A trial of the Romish clergies title to the Church [electronic resource] : by way of answer to a popish pamphlet written by one A.D. and entituled A treatise of faith, wherein is briefly and plainly shewed a direct way, by which euery man may resolue and settle his mind in all doubts, questions and controuersies, concerning matters of faith. By Antonie Wotton. In the end you haue three tables: one of the texts of Scripture expounded or alledged in this booke: another of the testimonies of ancient and later writers, with a chronologie of the times in which they liued: a third of the chiefe matters contained in the treatise and answer.

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• A trial of the Romish clergies title to the Church by way of answer to a popish pamphlet written by one A.D. and entituled A treatise of faith, wherein is briefly and plainly shewed a direct way, by which euery man may resolue and settle his mind in all doubts, questions and controuersies, concerning matters of faith. By Antonie Wotton. In the end you haue three tables: one of the texts of Scripture expounded or alledged in this booke: another of the testimonies of ancient and later writers, with a chronologie of the times in which they liued: a third of the chiefe matters contained in the treatise and answer.
  by: Wotton, Anthony, 1561?-1626
  Published: (1608)
• A trial of the Romish clergies title to the Church: by way of answer to a popish pamphlet written by one A.D. and entituled A treatise of faith, wherein is briefly and plainly shewed a direct way, by which euery man may resolue and settle his mind in all doubts, questions and controuersies, concerning matters of faith. /
  by: Wotton, Anthony, 1561?-1626
  Published: (1608)
• The way to the true church wherein the principall motiues perswading according to Romanisme and questions touching the nature and authoritie of the church and scriptures, are familiarly disputed, and driuen to their issues, where, this day they sticke betweene the Papists and vs: contriued into an answer to a popish discourse concerning the rule of faith and the marks of the church. And published to admonish such as decline to papistrie of the weake and vncertaine grounds, whereupon they haue ventured their soules. Directed to all that seeke for resolution: and especially to his louing countrimen of Lancashire. By Iohn White minister of Gods word at Eccles. For the finding out of the matter and questions handled, there are three tables: two in the beginning, and one in the end of the booke.
  by: White, John, 1570-1615
  Published: (1608)
• The way to the true church wherein the principall motiues perswading according to Romanisme and questions touching the nature and authoritie of the church and scriptures, are familiarly disputed, and driuen to their issues, where, this day they sticke betweene the Papists and vs: contriued into an answer to a popish discourse concerning the rule of faith and the marks of the church. And published to admonish such as decline to papistrie of the weake and vncertaine grounds, whereupon they haue ventured their soules. Directed to all that seeke for resolution: and especially to his louing countrimen of Lancashire. By Iohn White minister of Gods word at Eccles. For the finding out of the matter and questions handled, there are three tables: two in the beginning, and one in the end of the booke.
  by: White, John, 1570-1615
  Published: (1608)
• The vvay to the true Church wherein the principall motiues perswading to Romanisme, and questions touching the nature and authority of the Church and Scriptures, are familiarly disputed, and driuen to their issues, where, this day they sticke betweene the papists and vs: contriued into an answer to a popish discourse, concerning the rule of faith, and the marks of the Church. And published to admonish such as decline to papistry, of the weake and vncertaine grounds, whereupon they haue ventured their soules. Directed to all that seeke for resolution: and especially to his louing contrimen of Lancashire. By Iohn White minister of Gods word at Eccles.
  by: White, John, 1570-1615
  Published: (1616)